The Book of the Law
III

Chapter III

RA-HOOR-KHUIT

1

Abrahadabra; the reward of Ra Hoor Khut.

The Old Comment · The Equinox I(7), 1912

1. Abrahadabra—the Reward of Ra-HoorKhuit. We have already seen that Abrahadabra is the glyph of the blending of the 5 and the 6, the Rose and the Cross. So also the Great Work, the equilibration of the 5 and the 6, is shown in this God; fivefold as a Warrior Horus, sixfold as the solar Ra. Khuit is a name of Khem the Ram-Phallus-two-plume god Amon; so that the whole god represents in qabalistic symbolism the Second Triad (“whom all nations of men call the first”).

It is the Red descending Triangle—the sole thing visible. For Hadit and Nuit are far beyond.

Note that Ra-Hoor ראהוור = 418.

2

There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

The Old Comment · The Equinox I(7), 1912

2. Suggested by a doubt arising in the mind of the prophet as to the unusual spelling. But the “I” makes a difference in the qabalistic interpretation of the name.

3

Now let it be first understood that I am a god of War and of Vengeance. I shall deal hardly with them.

The Old Comment · The Equinox I(7), 1912

3. —end. This whole books seems intended to be interpreted literally. It was so taken by the scribe at the time.

Yet a mystical meaning is easy to find. Exempli gratia; vv. 4-9.

4

Choose ye an island!

The Old Comment · The Equinox I(7), 1912

4. An Island = one of the Cakkrams or nerve-centres in the spine.

5

Fortify it!

The Old Comment · The Equinox I(7), 1912

5. Fortify it! = Concentrate the mind upon it.

6

Dung it about with enginery of war!

The Old Comment · The Equinox I(7), 1912

6. = Prevent any impressions reaching it.

7

I will give you a war-engine.

The Old Comment · The Equinox I(7), 1912

7. = I will describe a new method of meditation by which

8

With it ye shall smite the peoples; and none shall stand before you.

The Old Comment · The Equinox I(7), 1912

8. Ye shall easily suppress invading thoughts.

9

Lurk! Withdraw! Upon them! this is the Law of the Battle of Conquest: thus shall my worship be about my secret house.

The Old Comment · The Equinox I(7), 1912

9. May mystically describe this method [“e.g.”, Liber HHH, Section 3].

But the course of history will determine the sense of the passage.

10

Get the stélé of revealing itself; set it in thy secret temple—and that temple is already aright disposed—& it shall be your Kiblah for ever. It shall not fade, but miraculous colour shall come back to it day after day. Close it in locked glass for a proof to the world.

The Old Comment · The Equinox I(7), 1912

10. The stele of revealing—see illustration.

That temple; it was arranged as an octagon; its length double its breadth; entrances on all four quarters of temple; enormous mirrors covering six of the eight walls (there were no mirrors in the East and West or in the western halves of the South and North sides).

There were an altar and two obelisks in the temple; a lamp above the altar; and other furniture.

Kiblah—any point to which one turns to pray, as Mecca is the Kiblah of the Mahometan.

“It shall not fade,” etc. It has not hitherto been practicable to carry out this command.

11

This shall be your only proof. I forbid argument. Conquer! That is enough. I will make easy to you the abstruction from the ill-ordered house in the Victorious City. Thou shalt thyself convey it with worship, o prophet, though thou likest it not. Thou shalt have danger & trouble. Ra-Hoor-Khu is with thee. Worship me with fire & blood; worship me with swords & with spears. Let the woman be girt with a sword before me: let blood flow to my name. Trample down the Heathen; be upon them, o warrior, I will give you of their flesh to eat!

The Old Comment · The Equinox I(7), 1912

11. “Abstruction.” It was thought that this meant to combine abstraction and construction, “i.e.”, the preparation of a replica, which was done.

Of course the original is in “locked glass.”

12

Sacrifice cattle, little and big: after a child.

The Old Comment · The Equinox I(7), 1912

12-15. This, ill-understood at the time, is now too terribly clear. The 15th verse, apparently an impossible sequel, has justified itself.

13

But not now.

The Old Comment · The Equinox I(7), 1912

12-15. This, ill-understood at the time, is now too terribly clear. The 15th verse, apparently an impossible sequel, has justified itself.

14

Ye shall see that hour, o blessèd Beast, and thou the Scarlet Concubine of his desire!

The Old Comment · The Equinox I(7), 1912

12-15. This, ill-understood at the time, is now too terribly clear. The 15th verse, apparently an impossible sequel, has justified itself.

15

Ye shall be sad thereof.

The Old Comment · The Equinox I(7), 1912

12-15. This, ill-understood at the time, is now too terribly clear. The 15th verse, apparently an impossible sequel, has justified itself.

16

Deem not too eagerly to catch the promises; fear not to undergo the curses. Ye, even ye, know not this meaning all.

The Old Comment · The Equinox I(7), 1912

16. Courage and modesty of thought are necessary to the study of this book. Alas! we know so very little of the meaning.

17

Fear not at all; fear neither men nor Fates, nor gods, nor anything. Money fear not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or under the earth. Nu is your refuge as Hadit your light; and I am the strength, force, vigour, of your arms.

The Old Comment · The Equinox I(7), 1912

17. The infinite unity is our refuge, since if our consciousness be in that unity, we shall care nothing for the friction of its component parts. And our light is the inmost point of illuminated consciousness.

And the great Red Triangle is as a shield, and its rays are far-darting arrows!

18

Mercy let be off: damn them who pity! Kill and torture; spare not; be upon them!

The Old Comment · The Equinox I(7), 1912

18. An end to the humanitarian mawkishness which is destroying the human race by the deliberate artificial protection of the unfit.

19

That stélé they shall call the Abomination of Desolation; count well its name, & it shall be to you as 718.

The Old Comment · The Equinox I(7), 1912

19. 718 is υπομονη, the abstract noun equivalent to Perdurabo. (Sun in 3 Degree Cancer, An. VII.)

20

Why? Because of the fall of Because, that he is not there again.

The Old Comment · The Equinox I(7), 1912

20. In answer to some mental “Why” of the prophet the God gives this sneering answer. Yet perhaps therein is contained some key to enable me one day to unlock the secret of verse 19, at present (Sun in 20 Degree Virgo, An. V.) obscure. [Now (Sun in Libra, An VII.) clear.]

21

Set up my image in the East: thou shalt buy thee an image which I will show thee, especial, not unlike the one thou knowest. And it shall be suddenly easy for thee to do this.

The Old Comment · The Equinox I(7), 1912

21. This was remarkably fulfilled.

22

The other images group around me to support me: let all be worshipped, for they shall cluster to exalt me. I am the visible object of worship; the others are secret; for the Beast & his Bride are they: and for the winners of the Ordeal x. What is this? Thou shalt know.

The Old Comment · The Equinox I(7), 1912

22. This first charge was accomplished; but nothing resulted of a sufficiently striking nature to record.

The Ordeal “X” will be dealt with in private.

23

For perfume mix meal & honey & thick leavings of red wine: then oil of Abramelin and olive oil, and afterward soften & smooth down with rich fresh blood.

The Old Comment · The Equinox I(7), 1912

23-25. This incense was made; and the prediction most marvellously fulfilled.

24

The best blood is of the moon, monthly: then the fresh blood of a child, or dropping from the host of heaven: then of enemies; then of the priest or of the worshippers: last of some beast, no matter what.

The Old Comment · The Equinox I(7), 1912

23-25. This incense was made; and the prediction most marvellously fulfilled.

25

This burn: of this make cakes & eat unto me. This hath also another use; let it be laid before me, and kept thick with perfumes of your orison: it shall become full of beetles as it were and creeping things sacred unto me.

The Old Comment · The Equinox I(7), 1912

23-25. This incense was made; and the prediction most marvellously fulfilled.

26

These slay, naming your enemies; & they shall fall before you.

The Old Comment · The Equinox I(7), 1912

26, 27, 28, 29. These experiments, however, were not made.

27

Also these shall breed lust & power of lust in you at the eating thereof.

The Old Comment · The Equinox I(7), 1912

26, 27, 28, 29. These experiments, however, were not made.

28

Also ye shall be strong in war.

The Old Comment · The Equinox I(7), 1912

26, 27, 28, 29. These experiments, however, were not made.

29

Moreover, be they long kept, it is better; for they swell with my force. All before me.

The Old Comment · The Equinox I(7), 1912

26, 27, 28, 29. These experiments, however, were not made.

30

My altar is of open brass work: burn thereon in silver or gold!

The Old Comment · The Equinox I(7), 1912

30. Not yet accomplished (Sun in 20 Degree Virgo, An V.)

31

There cometh a rich man from the West who shall pour his gold upon thee.

The Old Comment · The Equinox I(7), 1912

31. Not yet accomplished (Sun in 20 Degree Virgo, An V.)

32

From gold forge steel!

The Old Comment · The Equinox I(7), 1912

32, 33. Certainly, when the time comes.

33

Be ready to fly or to smite!

The Old Comment · The Equinox I(7), 1912

32, 33. Certainly, when the time comes.

34

But your holy place shall be untouched throughout the centuries: though with fire and sword it be burnt down & shattered, yet an invisible house there standeth, and shall stand until the fall of the Great Equinox; when Hrumachis shall arise and the double-wanded one assume my throne and place. Another prophet shall arise, and bring fresh fever from the skies; another woman shall awake the lust & worship of the Snake; another soul of God and beast shall mingle in the globèd priest; another sacrifice shall stain the tomb; another king shall reign; and blessing no longer be poured To the Hawk-headed mystical Lord!

The Old Comment · The Equinox I(7), 1912

34. This prophecy, relating to centuries to come, does not concern the present writer at the moment.

Yet he must expound it.

The Hierarchy of the Egyptians gives us this genealogy: Isis, Osiris, Horus.

Now the “pagan” period is that of Isis; a pastoral, natural period of simple magic. Next with Buddha, Christ, and others there came in the Equinox of Osiris; when sorrow and death are the principal objects of man's thought, and his magical formula is that of sacrifice.

Now, with Mohammed perhaps as its forerunner, comes in the Equinox of Horus, the young child who rises strong and conquering (with his twin Harpocrates) to avenge Osiris, and bring on the age of strength and splendour.

His formula is not yet fully understood.

Following him will arise the Equinox of Ma, the Goddess of Justice, it may be a hundred or ten thousand years from now; for the Computation of Time is not here as There.

35

The half of the word of Heru-ra-ha, called Hoor-pa-kraat and Ra-Hoor-Khut.

The Old Comment · The Equinox I(7), 1912

35. Note Heru-ra-ha = 418.

36

Then said the prophet unto the God:

The Old Comment · The Equinox I(7), 1912

36-38. Mostly translations from the stele.

37

I adore thee in the song—

  I am the Lord of Thebes, and I

The inspired forth-speaker of Mentu;

  For me unveils the veilèd sky,

The self-slain Ankh-af-na-khonsu

  Whose words are truth. I invoke, I greet

Thy presence, O Ra-Hoor-Khuit!

Unity uttermost showed!

  I adore the might of Thy breath,

Supreme and terrible God,

  Who makest the gods and death

To tremble before Thee:—

  I, I adore thee!

Appear on the throne of Ra!

  Open the ways of the Khu!

Lighten the ways of the Ka!

  The ways of the Khabs run through

To stir me or still me!

  Aum! let it kill me!

The Old Comment · The Equinox I(7), 1912

36-38. Mostly translations from the stele.

38

So that thy light is in me; & its red flame is as a sword in my hand to push thy order. There is a secret door that I shall make to establish thy way in all the quarters, (these are the adorations, as thou hast written), as it is said:

The light is mine; its rays consume

  Me: I have made a secret door

Into the House of Ra and Tum,

  Of Khephra and of Ahathoor.

I am thy Theban, O Mentu,

  The prophet Ankh-af-na-khonsu!

By Bes-na-Maut my breast I beat;

  By wise Ta-Nech I weave my spell.

Show thy star-splendour, O Nuit!

  Bid me within thine House to dwell,

O wingèd snake of light, Hadit!

  Abide with me, Ra-Hoor-Khuit!

The Old Comment · The Equinox I(7), 1912

36-38. Mostly translations from the stele.

39

All this and a book to say how thou didst come hither and a reproduction of this ink and paper for ever—for in it is the word secret & not only in the English—and thy comment upon this the Book of the Law shall be printed beautifully in red ink and black upon beautiful paper made by hand; and to each man and woman that thou meetest, were it but to dine or to drink at them, it is the Law to give. Then they shall chance to abide in this bliss or no; it is no odds. Do this quickly!

The Old Comment · The Equinox I(7), 1912

39. This is being done; but quickly? No. I have slaved at the riddles in this book for nigh on seven years; and all is not yet clear (Sun in Virgo 20 Degree, An. V.). Nor yet (Sun in Libra, An VII.).

40

But the work of the comment? That is easy; and Hadit burning in thy heart shall make swift and secure thy pen.

The Old Comment · The Equinox I(7), 1912

40. I do not think it easy. Though the pen has been swift enough, once it was taken in hand. May it be that Hadit hath indeed made it secure! [I am still (An VII., Sun in Libra), entirely dissatisfied.]

41

Establish at thy Kaaba a clerk-house: all must be done well and with business way.

The Old Comment · The Equinox I(7), 1912

41. This shall be done as soon as possible.

42

The ordeals thou shalt oversee thyself, save only the blind ones. Refuse none, but thou shalt know & destroy the traitors. I am Ra-Hoor-Khuit; and I am powerful to protect my servant. Success is thy proof: argue not; convert not; talk not over much! Them that seek to entrap thee, to overthrow thee, them attack without pity or quarter; & destroy them utterly. Swift as a trodden serpent turn and strike! Be thou yet deadlier than he! Drag down their souls to awful torment: laugh at their fear: spit upon them!

The Old Comment · The Equinox I(7), 1912

42. This shall be attended to.

43

Let the Scarlet Woman beware! If pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known. I will slay me her child: I will alienate her heart: I will cast her out from men: as a shrinking and despised harlot shall she crawl through dusk wet streets, and die cold and an-hungered.

The Old Comment · The Equinox I(7), 1912

43-45. The two latter verses have become useless, so far as regards the person first indicated to fill the office of “Scarlet Woman.” In her case the prophecy of v. 43 has been most terribly fulfilled, to the letter; except the last paragraph. Perhaps before the publication of this comment the final catastrophe will have occurred (Sun in 20 Degree Virgo, An V.). It or an even more terrible equivalent is now in progress (Sun in Libra, An VII.). [“P.S.”—I sealed up the MSS. of this comment and posted it to the printer on my way to the Golf Club at Hoylake. On my arrival at the Club, I found a letter awaiting me which stated that the catastrophe had occurred.]

Let the next upon whom the cloak may fall beware!

44

But let her raise herself in pride! Let her follow me in my way! Let her work the work of wickedness! Let her kill her heart! Let her be loud and adulterous! Let her be covered with jewels, and rich garments, and let her be shameless before all men!

The Old Comment · The Equinox I(7), 1912

43-45. The two latter verses have become useless, so far as regards the person first indicated to fill the office of “Scarlet Woman.” In her case the prophecy of v. 43 has been most terribly fulfilled, to the letter; except the last paragraph. Perhaps before the publication of this comment the final catastrophe will have occurred (Sun in 20 Degree Virgo, An V.). It or an even more terrible equivalent is now in progress (Sun in Libra, An VII.). [“P.S.”—I sealed up the MSS. of this comment and posted it to the printer on my way to the Golf Club at Hoylake. On my arrival at the Club, I found a letter awaiting me which stated that the catastrophe had occurred.]

Let the next upon whom the cloak may fall beware!

45

Then will I lift her to pinnacles of power: then will I breed from her a child mightier than all the kings of the earth. I will fill her with joy: with my force shall she see & strike at the worship of Nu: she shall achieve Hadit.

The Old Comment · The Equinox I(7), 1912

43-45. The two latter verses have become useless, so far as regards the person first indicated to fill the office of “Scarlet Woman.” In her case the prophecy of v. 43 has been most terribly fulfilled, to the letter; except the last paragraph. Perhaps before the publication of this comment the final catastrophe will have occurred (Sun in 20 Degree Virgo, An V.). It or an even more terrible equivalent is now in progress (Sun in Libra, An VII.). [“P.S.”—I sealed up the MSS. of this comment and posted it to the printer on my way to the Golf Club at Hoylake. On my arrival at the Club, I found a letter awaiting me which stated that the catastrophe had occurred.]

Let the next upon whom the cloak may fall beware!

46

I am the warrior Lord of the Forties: the Eighties cower before me, & are abased. I will bring you to victory & joy: I will be at your arms in battle & ye shall delight to slay. Success is your proof; courage is your armour; go on, go on, in my strength; & ye shall turn not back for any!

The Old Comment · The Equinox I(7), 1912

46. I do not understand the first paragraph.

47

This book shall be translated into all tongues: but always with the original in the writing of the Beast; for in the chance shape of the letters and their position to one another: in these are mysteries that no Beast shall divine. Let him not seek to try: but one cometh after him, whence I say not, who shall discover the Key of it all. Then this line drawn is a key: then this circle squared in its failure is a key also. And Abrahadabra. It shall be his child & that strangely. Let him not seek after this; for thereby alone can he fall from it.

The Old Comment · The Equinox I(7), 1912

47. These mysteries are inscrutable to me, as stated in the text. Later (Sun in Capricorn, An V.) I note that the letters of the Book are the letters of the Book of Enoch; and are stars, or totems of stars. (See 15th Aire in Lib. 418.) So that he that shall divine it shall be a Magus, 9=2.

48

Now this mystery of the letters is done, and I want to go on to the holier place.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

49

I am in a secret fourfold word, the blasphemy against all gods of men.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

50

Curse them! Curse them! Curse them!

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

51

With my Hawk’s head I peck at the eyes of Jesus as he hangs upon the cross.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

52

I flap my wings in the face of Mohammed & blind him.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

53

With my claws I tear out the flesh of the Indian and the Buddhist, Mongol and Din.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

54

Bahlasti! Ompehda! I spit on your crapulous creeds.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

55

Let Mary inviolate be torn upon wheels: for her sake let all chaste women be utterly despised among you!

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

56

Also for beauty’s sake and love’s!

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

57

Despise also all cowards; professional soldiers who dare not fight, but play; all fools despise!

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

58

But the keen and the proud, the royal and the lofty; ye are brothers!

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

59

As brothers fight ye!

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

60

There is no law beyond Do what thou wilt.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

61

There is an end of the word of the God enthroned in Ra’s seat, lightening the girders of the soul.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

62

To Me do ye reverence! to me come ye through tribulation of ordeal, which is bliss.

The Old Comment · The Equinox I(7), 1912

48-62. Appears to be a plain instruction in theology and ethics. I do not understand “Din.” Bahlasti = 358, and Ompehda perhaps 210.

63

The fool readeth this Book of the Law, and its comment; & he understandeth it not.

The Old Comment · The Equinox I(7), 1912

63. A fact.

64

Let him come through the first ordeal, & it will be to him as silver.

The Old Comment · The Equinox I(7), 1912

64-67. This too shall be proven to him who will and can.

65

Through the second, gold.

The Old Comment · The Equinox I(7), 1912

64-67. This too shall be proven to him who will and can.

66

Through the third, stones of precious water.

The Old Comment · The Equinox I(7), 1912

64-67. This too shall be proven to him who will and can.

67

Through the fourth, ultimate sparks of the intimate fire.

The Old Comment · The Equinox I(7), 1912

64-67. This too shall be proven to him who will and can.

68

Yet to all it shall seem beautiful. Its enemies who say not so, are mere liars.

The Old Comment · The Equinox I(7), 1912

68. A fact.

69

There is success.

The Old Comment · The Equinox I(7), 1912

69. I take this as a promise that the Law shall duly be established.

70

I am the Hawk-Headed Lord of Silence & of Strength; my nemyss shrouds the night-blue sky.

The Old Comment · The Equinox I(7), 1912

70-72. A final pronouncement of His attributes. I do not know the exact meaning of v. 71. [Later, Sun in Libra, An VII. Yes: I do.]

Coph Nia. I cannot trace this anywhere; but KOPhNIA adds to 231. Nia is Ain backwards; Coph suggests Qoph. All very unsatisfactory.

71

Hail! ye twin warriors about the pillars of the world! for your time is nigh at hand.

The Old Comment · The Equinox I(7), 1912

70-72. A final pronouncement of His attributes. I do not know the exact meaning of v. 71. [Later, Sun in Libra, An VII. Yes: I do.]

Coph Nia. I cannot trace this anywhere; but KOPhNIA adds to 231. Nia is Ain backwards; Coph suggests Qoph. All very unsatisfactory.

72

I am the Lord of the Double Wand of Power; the wand of the Force of Coph Nia—but my left hand is empty, for I have crushed an Universe; & nought remains.

The Old Comment · The Equinox I(7), 1912

70-72. A final pronouncement of His attributes. I do not know the exact meaning of v. 71. [Later, Sun in Libra, An VII. Yes: I do.]

Coph Nia. I cannot trace this anywhere; but KOPhNIA adds to 231. Nia is Ain backwards; Coph suggests Qoph. All very unsatisfactory.

73

Paste the sheets from right to left and from top to bottom: then behold!

The Old Comment · The Equinox I(7), 1912

73. Done. See illustration. (See Comment on III. 47.)

74

There is a splendour in my name hidden and glorious, as the sun of midnight is ever the son.

The Old Comment · The Equinox I(7), 1912

74. Perhaps refers to the addition of the name to 418. But Khephra is the “Sun” at midnight in the North. Now in the North is Taurus, the Bull, Apis the Redeemer, the “Son.”

75

The ending of the words is the Word Abrahadabra.

The Book of the Law is Written

and Concealed.

Aum. Ha.

The Old Comment · The Equinox I(7), 1912

75. The ending of the words is the ending of the Work—Abrahadabra The Book is written, as we see; and concealed—from our weak understanding.

Aum-Ha, אעמ = 111, הא = 6, 111 x 6 = 666, the Seal of the Beast. Note well that אע Mwith a מ final adds to 671, Throa, the Gate, Adonai spelt in full, etc. etc. Using the Keys of Aum Ha, we get XII. + XV. + 0, and IV. + 0, their sum, 31 = לא, Not.

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